The last four years have exposed with undeniable clarity how easy it is to exploit the fault lines and fissures in our communities to divide us by ancestry, class, age, gender, sexual orientation, abilities, and political ideologies. In the coming years, we will need to find common ground to survive. It will take all of us to face the threats that affect us – diseases including COVID, technological disasters, and climate change.
All I can do in these times is to try to help family, friends, and students keep hope alive.
November 7, 2020 – Class Day
What I noticed this morning –
Instead of looking out of my upstairs window at the gardens below and then greeting the morning on my side porch as I do almost every day, I ran downstairs to turn on my computer so I could check the news about the election.
The past week has been a rollercoaster ride between two contrasting choices – dread, despair, and disappointment or cautiously hopeful optimism. I didn’t find a resolution to a polarized nation on news sites. What I did find, though, was helpful advice from horoscopes for the two astrological signs associated with the time of my birth – Pisces, an emotional water sign symbolized by two fish swimming in opposite directions, and Aquarius, an analytical air sign represented by the water-bearer. The horoscopes both offered what seems to be sage advice for all of us during challenging times.
“Your ability to arm yourself with knowledge and a calm demeanor will help you to shut down any chaos or negativity.” (Aquarius horoscope, 11/7/2020, Huffington Post)
“Your presence of mind and patience will help you out tremendously today.” (Pisces horoscope, 11/7/2020, Huffington Post)
In class, I chose to follow that advice. Rather than drone on and on about the differences between qualitative and quantitative research methodologies, I asked my colleague to join me to check-in with students to give them a chance to talk about how they were doing and find out from their perspective what we could do to help them.
What have you noticed about yourself in the learning process this semester?
What have you noticed about our learning community cohort this semester?
What did you learn about your ancestors’ struggles last year that offers ideas about how to survive during difficult times?
What story will your grandchildren tell about the way you came through these challenging times?
One of the final questions we asked was
“Why are you here?”
We added an observation.
“Showing up for four or five hours of classes via Zoom on a Saturday, especially on one of the last warm, sunny days we are likely to see for many months, is noteworthy. We’re grateful that you are all here.”
Students told us “connections matter.” That’s what helps them survive during these times.
Being there for family, students, colleagues, pets, and the gardens I planted takes almost all of my time and attention these days. Too soon, the snow will make that more challenging…
November 11, 2020
Still, I want to take this moment to say chi miigwetch (thank you) to all of the WordPress friends who have continued to bring so much beauty into my life.
Teaching online takes so much more time than it does in person. I have to rely on words alone to explain complex concepts and details rather than help students develop their ideas face-to-face through dialogic exchanges, marker in hand to draw diagrams on the white board to illustrate how things fit together.
It leaves me little time to write anything other than comments on papers, emails, and class presentations. When I do post something on my blog, I try valiantly to respond to comments and visits in the few moments I have but inevitably I fall behind and feel guilty. So, I don’t post often, and rarely write except on the mornings before our bi-weekly Zoom classes. I guess I should just call my bi-weekly posts – Class Day Reflections.
Class Day – October 24, 2020
“If the rivers and lakes could speak, or more aptly, if one took the time to listen and understand them, what would they say about the way humans have been treating them?” *
This is the question my colleague asked at the end of our classes today when we were consulting with the one student who remained after classes ended, eagerly asking advice on the best ways to approach a community project exploring water issues that excited her.
I believe they would tell us humans all need to do better. Humans need to pay attention to the danger signs all around them and learn how to listen.
Not surprisingly, it was so tempting to stay wrapped in the piles of cozy blankets rather than venture out into the drafty cold of another frigid early morning. Yet my waking moment musings impelled me to run downstairs to my computer to type “what I noticed.”
What I noticed this morning
In a hypnagogic haze, halfway between asleep and awake, I heard the sound of a train, echoing from the ridge to the west. It reminded me of an environmental disaster that occurred before I moved to Duluth – the train that derailed in 1992.
• “Superior [Wisconsin] is not a stranger to industrial accidents prompting mass evacuations. In 1992, a train containing benzene gas derailed just south of the city, covering the region in a bluish, toxic haze. The event, which has come to be known as “Toxic Tuesday” among many locals, forced the evacuation of nearly 30,000 people from the city.” (CBS News, 2018)
• I also remembered the Huske Refinery Fire that I did witness as I walked my dog on April 26, 2018. I saw the huge black toxic cloud filling the sky just across the St. Louis Bay to the east, carried south by strong winds.
• Two years later, the danger the plant still poses, along with dangers of the Enbridge tar-sands pipeline, rarely make the news. We take our access to safe water for granted and fail to be part of the efforts to prevent further threats for future generations.
I guess it’s not surprising that someone born on the cusp of Pisces (the sign of two fish swimming in opposite directions) and Aquarius (the sign of the water-bearer) would have an affinity for water. It is a gift to have a chance to find others who care about the rivers and lakes as well. I am deeply grateful for colleagues and students who are learning, as am I, to listen to the messages of the rivers and lakes in our beautiful homes in the USA and Canada.
I hope more of us can learn to listen and care before it’s too late…
October 3 – An afternoon adventure well worth several days of COVID self-quarantine
Saturday – October 10, 2020
Gradually, I am learning to be grateful for the chance to experience the many thoughts, sensations, and circumstances that present themselves at any given moment. I have the opportunity to choose which ones capture my full attention. This morning, instead of descending into sadness over losses of the past (my mother died on this day ten years ago), mourning over fragile fleeting life and beauty, or obsessing over forces and behaviors I dislike but cannot change, I chose to focus on the task at hand. Preparing for online classes that only happen on alternate Saturdays. Today was one of them.
On class days, I need to take time to answer the question I ask students at the beginning of our online meeting about research.
“What did you notice today?”
Often, as I greet the morning on class days, the universe offers me something that may be of help to my students in these challenging times, while also teaching them something about research.
Greeting the morning I noticed sensations competing for attention –
The melodious songs of birds and the loud revving engine of a motorcycle, The cool air touching my cheeks that made me want to take a deep breath, instantly stifled by the whiff of heavy toxic pollution in the air from factories that are no-longer idled as CODID restrictions have eased
I was reminded of Parker Palmer’s insight about the challenges of “standing in the tragic gap”
Curious, open-minded folks with common sense observe both the pleasant and unpleasant, accepting both as reality and honestly recording what they see. The added dimension for social work faculty, practitioners, and students, though, is the responsibility they carry for assessing how vulnerable populations are affected and figuring out ways to use research, knowledge, and skills to inform interventions that ameliorate harm and serve to enhance or create preventive and protective supports.
It’s not easy for me to figure out how to teach effectively using only distance technology. It’s not easy for students, either. Yet they show up on time and participate anyway, often sharing important insights and resources.
They will need a lot of creativity, skill, and tenacity to figure out how to weave meaningful local community connections in neighborhoods like the one I live in at present. Each family seems to be solidly ensconced in their own culture, house, and yard, and all seem to be increasingly avoidant of any exchanges with the those outside their fences.
Fortunately, I have family, friends, and colleagues who live relatively close, some of whom I can still sometimes hug. I have to admit, though, that I sometimes miss the old days when things seemed different, friendlier, kinder. I wonder now if old times really were kinder or whether I was simply less observant…
Mid-October – October 13, 2020
Weeks pass so quickly with too few moments to wonder or wander in flights of fancy beyond the borders of constraints created by responsibilities to others Still on this brisk, windy sunny mid-morning I am transported on my neighborhood walk by the striking contrasts of color and light accentuating sharp boundaries between sun and shadow trees glowing in their glorious multi-hued garb with a few dark skeletal branches revealed against the cerulean cloud-studded sky There’s no time or space for photos I merely serve as the responsible leash-holder for my little dog as he trots merrily along enjoying a pleasant fall day
I wish to begin with the humorous side of life in these times…
I spent much of yesterday harvesting, and this morning, after beginning to draft this reflection, I put some of my little tomatoes on a cookie sheet in the freezer. Then, I went out to water the little arbor vitae in my backyard, planning to water the gardens in my front yard next. (We’ve had very little rain here this year, making watering an essential part of gardening.) Instead, I decided to squirt my 14-year-old car in the back driveway while the hose was on to see if some of the dirt would come off. It’s been covered by nine-years of burning embers and soot from my neighbor’s bonfires.
Despite trying to scrub the dirt off by hand-washing my car every year in the past, the soot and burn scars remained. I finally gave up earlier this year and just started taking my car to an automated car wash. The process never really cleaned the car, but at least it was coated with multiple layers of a protective wax cover. Today, though, I decided to test out whether some of the soot would come off if I just rubbed it with a paper towel when it was wet. Lo and behold, much of it came off. It took me several hours to finish. Then, it was time to walk Pinto.
Where does the time go? Soon it will be Pinto’s supper time (my little papillon-chihuahua dog) which requires my presence in order for him to eat, and lately, to be prepared to hand-feed him if necessary. Then, it’s Queenie’s movie time (my parakeet), a computer-based endeavor. While Queenie’s busy, I will have time to wash the chard I harvested yesterday. I think I’ve figured out a way to do it safely.
When I looked at the afternoon sun in the sky today, here in northeast Minnesota more than a thousand miles from Oregon, California, and Washington state, it was clear how connected we all are despite geological distances.
September 20, 2020
The courses I’m teaching this semester began on Saturday, September 12 – research and community practice. Preparing has meant significant adjustments to respond to a world that has changed drastically since the cohort of students began their studies several years ago. Many are the first generation in their families to attend college. Yet most were able to successfully shift to completely online classes mid-semester in the spring. This year, the courses for our hybrid satellite program are all online. Our bi-weekly classes that were once face-to-face will meet via Zoom.
This semester, I’m also co-teaching community practice with a dear friend and colleague. My colleague and I decided to focus on one issue – the connection between access to safe water and community health, the focus of my research class as well.
The community where we live is located on the southwest shore of Lake Superior, one the five interconnected freshwater Great Lakes of North America that comprise part of the border between the United States and Canada.
“The Great Lakes—Michigan, Superior, Huron, Erie, and Ontario—form the largest-surface freshwater system in the world, together holding nearly one-fifth of the Earth’s surface freshwater” (The National Wildlife Foundation).
My colleague and I met during the summer to discuss how and what to teach students so they will be able to work with communities in a future world we can’t even imagine. What will they need to know to weather the challenges they will face? What knowledge and tools will provide a foundation for them so they can help their families and communities come together to adjust to ever changing difficulties and possibilities?
During these days of “social distancing,” it is becoming ever more obvious that many people are no longer willing to reach out to bridge differences with others. Polarities divide us in these times. Yet addressing the serious issues we are facing now will require all of us to understand and respect others despite differences, to care enough about the future of our world to be able to put differences aside so we can work together. Those who engage in community practice need the skills to bring people together for productive dialogue to explore possibilities for finding common ground.
I shared an experience with my colleague that I had as a participant/observer of a polarized community exchange, described in an older post, “Alternative Futures – Who Chooses?. Six years ago, I attended a public hearing designed to give community members a chance to voice their views of a proposed expansion of the amount of tar sands oil that could be pumped in a pipeline along the southern shore of the Great Lakes. Looking at the issue from a purely logical perspective, it’s a very bad idea. Tar sands oil is laden with toxic chemicals and the corporation that owns the pipeline has a troubled safety record. The location already threatens the safety and quality of the Great Lakes.
“… important perspectives were voiced to support and oppose the proposal.
“I listened, observed, and took notes. Today, I am trying to sort out my overall insights. First, I need to reflect on the opening remarks of the administrative judge. He explained that the meeting room was set up with a table for speakers so everyone could speak to each other as neighbors and community members. I’m not sure that happened. Half of the audience would applaud after those in support of Enbridge spoke (the woman seated next to me was among them), and the other half would applaud for those who presented their opposition (I was among that half). Although many spoke with passion, their words did not touch my heart because I didn’t sense their hearts in their words. Perhaps it was fear of speaking in public, but even fear is ego-motivated. Only one woman had the presence of mind to stand and face the audience as she testified, with her back to those at the front tables. Her words came the closest to touching others who expressed differing views.
“As I reflect on the perspectives of those who spoke in support of expansion, I realize that no one offered viable alternatives to meet their legitimate economic concerns. They need Enbridge to support their families. Do we have viable alternative energy businesses to absorb businesses and workers reliant on old oil technologies? Do we have universities and technical colleges that can help them retool? Their support for the continuation and expansion of our reliance on old technology is understandable, but no one in the room who opposed expansion acknowledged this, so the room remained divided. It seemed as though the supporters of expansion were forced into a position of denying climate change to defend a perspective that was characterized as ignorant and self-interested. Opponents could leave and feel self-righteous and blame their failure to reach others’ hearts because the others were ignorant and self-interested, not really a part of our community…
“This is the challenge of being between cultures – the need to understand different perspectives from an empathetic middle. It doesn’t answer the larger questions of what I can do, but I can begin to explore ways to address legitimate concerns and bridge cultural divides.”
My colleague and I discussed how we might help students develop the skills they would need to create environments where community members could explore common ground around polarizing issues and developed the following assignment.
Given that we cannot meet in person to undertake the work that lies ahead, we are organizing three dialogue groups of students that will provide opportunities to learn and practice dialogue and group skills that are foundational to effective and respectful community practice.
Each of the three groups will focus on different community values and beliefs associated with water and healthy community that are present in Northern MN, and will embark on the community assessment process from that general lens. Each member will be asked to understand the mindset and values of those who fit into one of the following three perspectives:
i. Profit from the water or land adjoining waterways ii. People in tribal communities who depend on water iii. Preservation of the Natural Environment as a primary consideration
Groups will then use that lens to assess a specific community. We are hoping that the group assignments will be made by consensus in our next class meeting.
The expectations for each student are that best efforts are made to negotiate and dedicate time in the weeks ahead to connect and engage with the respective dialogue group in the community assessment process. As a group you will be given assignments and introduced to tools for planning and carrying out how each will gather and contribute information needed for the assessment. Together you will be sharing and analyzing the individual discoveries and reflecting on the implications for communities from the particular ideological vantage point of the group’s assigned perspective. The group dialogues and collaborative work should support the collective and individual learning and development, and contribute to information each person can draw from in the final Community Assessment Report.
The final challenge will be for each of the groups to present what they learned about a local water issue and themselves when they looked through the lens of “Profit, People, or Preservation.” Understanding how others see the world and why is essential for building inclusive communities. My colleague and I hope the discussion that results will reflect suggestions for how we can better bridge “cultures” in more effective, respectful ways to establish inclusive partnerships on firm common ground.
Water issues connect us all and are in the news almost every day – too much water due to hurricanes and deluges, too little resulting in catastrophic fires, and too unsafe to drink or swim in due to undeveloped or aging infrastructures and widespread pollution. Without water, all life as we know it will cease.
But I can work with others to raise awareness by writing and teaching, not only about the issue, but also about the need to find ways to promote bridge-building among groups with strongly held values that get in the way of understanding and inclusive collaboration on solutions.
Ever sensitive to the metaphors nature provides, I was able to catch the wonder of an evening sunset.
September 22, 2020
The sun will rise again tomorrow, of this I’m sure. I’m also certain that the world it greets in the morning will have changed yet again in ways I could not have imagined when I witnessed this wonder. Hopefully the things I have learned will provide the foundation I will need to work in partnership with my family, colleagues, students, and friends to continue working toward a day when the sun will rise on a verdant, peaceful planet where all life is respected and nurtured for the irreplaceable and invaluable wonders all represent.
In the poem above, apostrophes ‘mark conversation.’ “Quotation marks” acknowledge words from a song that played through my thoughts as I began typing this story. The song is from Woodstock by Joni Mitchell.
Life is so challenging these days. As I greeted the early morning with the sweet scent of lilac and bleeding heart blossoms in the air, a thought flowed through my mind. “I have been to the mountain top.”
A memory long buried surfaced. I doubt that the mountain top I was on was the same one that inspired Dr. Martin Luther King, Jr. in his famous speech, “I’ve Been to the Mountain Top.” Instead, it was a high hill in Gill, Massachusetts, near the Olde Stone Lodge where I was living at the time. A member of a struggling commune.
Breathing in the stillness, I was transported to another time and place, to a different mountain retreat. I was surrounded by wise, loving beings who showed me the power of the communion of spirits. “Times ahead will be challenging,” the wise beings said, “but you can come here whenever you choose.”
I haven’t been able to go back there, though, for a very long time. The reasons are too many to recount. This morning, I remembered the visit, though, before Pinto and I left for our walk. Like the song, Woodstock, decades ago I set off as a young mother to “try and get my soul free.”
As I’ve mentioned before, I set off with my young daughter to live on a commune. It was the beginning of a long journey trying to find or create a loving community that finally led me to a simple life closer to my daughter and grandchildren.
This morning, I remembered the message, echoed in Mitchell’s song.
We are stardust. We are golden.
And we’ve got to get ourselves back to the garden.
(January 24, 2020)
Discovering notes scribbled in my eclectic cursive
on note pads used to take notes for class assignments
some with no dates to suggest when they were written
For some reason I decided to save them
when I tore out other pages for recycling
Today, I’ll type them while I watch it snow
on top of icy sidewalks
left by last night’s freezing rain
The following is from one of my darker days …
I know without a doubt
my life on earth is running out
a liberating thought
that sparks a memory of what you taught
live as if this is the only time you have –
love, laugh, see and share the beauty
and call out injustice
because it matters
for those you leave behind
Notes on the side of the page –
“clean water for healthy communities WWF (n.d.)”
Perhaps it inspired the following disconnected thoughts …
Ah dear child
did you choose to be born in a time & place
where your odds of survival
were low & the likelihood of
Did you choose to be born
These thoughts must have contributed to what followed…
Listening to the strident call of a blue jay
& chitter of chickadees in the distance
as I greet another grey dreary day
in the muted morning light
I find myself wondering.
What right do I have
to moments of peace & joy
when so many others are suffering?
It makes me question
if we really have a choice
about when and where we’re born
Did children choose
to be born in a time & place
where the odds of survival
were low & the likelihood of suffering extreme?
Did others risk heart & soul
to be born with blinding privilege
imprisoned in a gated community
relying on servants with practical skills
to provide all of life’s necessities?
I don’t’s have any answers for others
but I suspect that I did have a choice
and chose to be born where & when I was
into a liminal space in between
cultures, religions, and changing social statuses,
on the cusp of two astrological signs
(Pisces & Aquarius)
curious to understand the world
through others’ eyes
to open my heart and my mind
and share both the suffering & beauty I found
Sometimes the windego spirit
that travels the world gains ground
capturing good souls near it
hopefully a momentary weakness found
I watch with growing sadness and concern
as some trusted friends succumb
and uncharacteristically begin to turn
becoming angry and unkind…
(February 1, 2020)
Watching the exchange between a squirrel and crow yesterday morning…
The squirrel was sitting on a willow branch munching away at something.
Suddenly a crow spied the squirrel and landed on the branch not too far away.
The crow leaned toward the squirrel, chattering loudly.
The squirrel just kept eating.
After a minute or two the crow hopped over the squirrel and landed on the other side of the branch to continue its scolding chatter.
The squirrel never even looked up.
She just kept eating.
The crow finally grew bored and flew away, and the squirrel scampered away and climbed up to the top of the tree.
Long ago, my daughter taught me that keeping one’s focus on wonder and joy can transform the world around us in profound and unexpected ways.
It’s a lesson I am trying to apply as I arise each morning to grade student papers, prepare class lectures, and shovel snow.
(February 17, 2020)
As I greet the morning,
Looking at the blanket of new-fallen snow,
I find myself wondering.
How many children have a safe place to go
in the world today?
I remember my safe place as a child
It wasn’t my home where violence could erupt
unprovoked at any moment
It wasn’t out playing with neighborhood kids
They were rough and cruel bullies
It was nature that provided solace
and a sense of safety
As a parent who struggled to work and care
I realize I don’t know if my daughter
had safe places as a child anywhere
It’s a question I plan to ask her
when she returns from her trip to Mexico
This morning I don’t need to wonder
if any place is safe now for children
as those in power do nothing to protect the earth
from corporate plunder and destruction
No child is safe from the folly and scourge of wars and ecocide,
not even those in gated communities
I doubt those in power or those who compete to lead
ever ponder the most important responsibility they carry –
Figuring out how to inspire those whom they aim to govern
to work together to create truly safe places for all children
Despite my best efforts to ensure a safe place for my grandchildren
their safety and that of future generations
is inextricably connected to the health of the earth
and all of our relations
Although classes officially began this past weekend, we had to cancel our first face-to-face meetings because of weather. Thursday, the day before my first class was scheduled to meet, dawned with a bright sun highlighting the deep piles of snow from the last storms, with nary a cloud in the sky. Weather radar showed the storms far to the south, giving us all false hope we would be spared from the two-day storm that was predicted. Friday morning radar showed the storm beginning its rapid approach. We decided to err on the side of safety for the sake of students and faculty who travel for classes, some from long distances.
The storm that was predicted came just as the first class, research, was scheduled to begin. By Saturday afternoon, it brought fierce winds and a foot of fast falling snow, sometimes creating whiteout conditions. We were grateful we made the decision to cancel classes although it meant more work. It’s already challenging to plan classes that cover so much information when we only meet eight times face-to-face every other week. Alternate weeks are online.
Although so many colleges and universities are pushing online courses, it has been our experience that just doesn’t work for some courses. Interaction and dialogical exchanges enable students to discuss differing views about complex issues in a safe and thoughtful manner. It’s a powerful way to expose students to differing possibilities. Although this approach has proven to be effective, WordPress spell checker doesn’t even recognize the word “dialogic” and few studies have been done to test its effectiveness.
I also always learn something new when I teach. The following poem and discussion was inspired by past students from diverse backgrounds who were enrolled in the Saturday class I co-teach with a friend. That first class in mezzo and macro social work practice was also cancelled.
An important foundation for everything I teach focuses on initial assignments designed to help students learn more about the world and themselves. They are asked to critically examine taken-for granted socialization and how it has influenced what they see and believe about the world.
As my last post makes clear, I have thought a great deal about the historical trauma Native American, First Nations, and Indigenous Peoples have experienced. Over the years, though, I have also learned something about the effects of displacement for those who have immigrated elsewhere for a variety of reasons. Many were forced to brave that momentous transformative prospect by larger social forces over which they had no control.
We use the metaphor of trees to help students explore roots, changing social and natural environmental factors throughout history, and possibilities to draw on roots and history for reweaving community connections. (Links to old posts that describe aspects of the class are posted at the end for anyone who is interested in learning more.)
It has always been challenging to help students understand why knowing their roots is important when their ancestors may have come from so many different countries and cultures. A couple years ago, I remembered my fascination with the banyan trees I saw in Hawaii. They were not like anything I had ever seen before and they inspired me to think about immigration, adaptation, and assimilation in new ways.
Greeting the morning contemplating Lahaina’s Banyan Tree
removed from its homeland, an involuntary out-of-place refugee
planted on an island far away commemorating colonial supremacy
Once I stood beneath its massive protective canopy
unaware of its suffering and symbolic history
grateful for its beauty and the cooling shade it accorded me
Now I ponder colonial displacement from different frames
considering both the grievous irredeemable losses and potential gains
What does it mean to stand alone in a land that’s not one’s own?
removed from the environment one’s species has always called home?
unable to return to be among protective kindred, thus resigned?
to serve, without a choice, the frivolous hubris of mankind?
In changing times Lahaina’s Banyan Tree symbolizes resilience and adaptability
surviving storms and droughts in a foreign land for more than a century
touching hearts throughout the years, inspiring kindness and creativity
giving others who are also displaced a sense of home, community
beneath an ever-expanding crown of a now deep-rooted beloved tree
This poem was inspired by a class I am revising for the upcoming semester. I have been thinking about ecosystems, communities of living organisms nested within specific environments forming an interactive network with the elements (earth, air, and waters) available in their surroundings. The myriad of living interactive systems around the globe have had to adapt to ever-changing conditions throughout history. Some plant and animal species have become extinct in this ongoing process.
Often, these changes are viewed and portrayed primarily by what has been lost, perhaps forever. Much as I sometimes romantically imagine that we can return to earlier ways, I know we can’t go back. The world has changed. But there are things that we can learn from our ancestors and from the trees that help sustain the health of the world.
I remember the Banyan tree that so amazed me when I visited Maui and Oahu with my daughter in 1998. The plaque pictured above tells a little bit about the tree’s history and symbolism. It was planted in 1873 to commemorate the 50th anniversary of the first Protestant mission in Lahaina. What I found most heartening in the brief historical accounts I read is the growing awareness among people about the need to take better care of the Banyan.
Note the changes visible in the photos from 1998 and 2009. The tile pavers have been removed, allowing the earth to breathe, although more work may be needed to assure adequate moisture and nourishment.
”The tree has been subject to severe stress due to drought conditions, soil compaction from foot and vehicle traffic in the park, and also due to developmental activities in the vicinity. As a result, restrictions have been imposed … Its sustenance has been ensured by the Lahaina Restoration Foundation by installing an irrigation system in the park” (Wikipedia).
I don’t believe we can turn back time, but we can learn how to welcome and care for those who are displaced like the Banyan by forces outside of their control. This is one of the key lessons I hope to pass on to my students next semester.
Links to Older Posts that Describe Aspects of the Mezzo/Macro Practice Class:
… I was working as the deputy director of health and human services for an inter-tribal agency. It was not an easy job for many reasons, primarily because of the enduring legacy of colonialism that continued to impose dominant cultural paradigms on tribal communities and use divide and conquer tactics to foment conflicts between “traditional” and “progressive” tribal factions. Resolving conflict was a central part of my job, and it often put me in the middle of powerful competing interests. At a particularly challenging time, I needed to travel with one of my staff to a conference on worldwide healing for Indigenous people held in Edmonton, Alberta. The conference helped me realize I was not alone. Rediscovering the candle on my bookcase reminded me of the conference’s closing ceremony.
More than one thousand of us, representing many cultures and nations, stood in a circle within a large auditorium holding hands. Then, one elder walked to the center. She explained that the closing ceremony was intended to remind us that we were not alone. Because we were in a government building, we couldn’t use candles (fire ordinances prevented it), so flashlights would have to do. And then, the lights in the room went out as her flashlight went on in the center of the circle. She signaled to the four directions, highlighting one person from each of the four directions to walk to the center – first the east, then the south, the west, and the north. The representatives were all given a flashlight. As they touched their darkened lights to the elders “candle,” their flashlights were turned on. They were instructed to carry their light to the four directions and light other candles in their part of the circle. The elder explained that it would not be easy to keep the candle fires burning, but if the light went out, people could always return to the center to light them once again…
The rain I asked for hasn’t come yet but perhaps it will if I keep my focus on weaving life and light into the course despite the technological challenges I will most likely encounter …