Carol A. Hand
All of the sacred lifeways of the past
that we now revere as traditions
were once newly created, seen as divine messages
passed on through seers and bodhisattvas
around the world throughout human time
Visions were given meaning and substance
from so many different cultural vantage points –
stories passed down from generation to generation,
recorded on stone tablets and sacred birchbark scrolls,
and in bibles, constitutions, and scientific texts
That doesn’t mean the messages are untrue
It simply reminds us that all traditions
should be continually re-examined
in the critical light of changing contexts and times
What we believe to be cast in stone may no longer serve us
Perhaps it’s time to make adjustments
or invent new ways to socially construct
different, peaceful, inclusive possibilities
instead of simply continuing to repeat
the divisive, oppressive, violent ways
we mindlessly use old traditions to justify
A simple but relevant question to ponder:
Why are dandelion fields less valued than well-manicured grass lawns and flowerbeds?
The question of traditions is something I am revisiting as I edit my book manuscript and reflect on old family dynamics that keep repeating. Two helpful resources are listed below if you are interested in scholarly discourse on the topics of invented traditions and imagined communities.
Benedict Anderson (1995). Imagined Communities. London, UK: Verso.
Eric Hobsbawn and Terence Ranger (Eds.)(1992). The Invention of Tradition. Cambridge, UK: Cambridge University Press.